All my bird's molted feathers go to communities that use them for cultural purposes. I was fortunate to visit two Pueblos and learn what a deep and meaningful gift this is to them. The following is a special guest post by Celestino Gachupin (Natural Resources Director,
former Governor, Pueblo of Zia) about how your unwanted feathers can have an important impact on an ancient culture. ~ Barbara
The Pueblo of Zia Indian Tribe in central New Mexico is one
of the most traditional in the Southwest. Over the centuries we have maintained
our cultural practices, a glue that binds our community together and to the
land. The 122,000 acre Pueblo is situated in the steep mountains slopes and
canyons of the Sierra Nacimiento Mountains. The geographic diversity of our
homeland is stunning. (Even though you don’t realize it, you may have seen our
Pueblo. As part of our economic development plan, we have an active location
film set. The movies Wyatt Earp, The Missing, All the Pretty Horses, Dead or
Alive, Desperado II, and the TV shows Earth 2 and New Eden were filmed in part
or entirely on the Zia Reservation.)
Despite the strength and resilience of our culture, one
element is in short supply: parrot and macaw feathers. As part of our cultural
and religious dress and obligations, we use many types of bird feathers,
including an abundance of these feathers. One might well wonder how a tribe
many hundreds of miles outside the range of these birds has such a reverence
for them. Our millennia old oral history relates the our origin and migration,
which includes a deep connection with a band of our ancestors that migrated to
Central and South America.
This oral history is backed up by archaeological evidence.
Well-documented routes from southern Mexico, and parrot and macaw feathers
unearthed at archaeological sites all over the Southwestern United States bear
testament to the well-developed north-south trade. Macaws were moved from
deep in Mesoamerica to southern New Mexico in a trip of about eight weeks. A
second leg of the journey branching out to various Pueblos and sites in
northern and New Mexico and Arizona brought the birds to their final homes. Young
macaws were carried in baskets, protected from chilling, and fed chewed hominy,
often directly from the keeper’s mouth, every few hours, day and night. This early feeding relationship results in
human-imprinted birds that are attached to their keeper. Ancient pottery motifs
and the age of skeletal remains suggest that juvenile macaws were carried to these sites, raised there for almost a year, and then traded north just in
time for religious ceremonies at the spring equinox. Many hundreds of macaw
remains have been recovered from Zia and other Pueblo sites around New Mexico. A much more detailed and fascinating article on
this history can be found on page 20 of Ancient Knowledge of the Chaco Canyon Anasazi
We treat cultural artifacts with great reverence, storing them in cedar boxes. Nevertheless, wear and tear, and additional use as one-time offerings mean a constant need for more feathers. We are grateful for any contributions, which are completely legal in the United States. Please send parrot and macaw feathers of any color and size (even very small feathers are appreciated and used). Send them in an envelope or tube mailer to the following address:
Celestino Gachupin
1087 Zia BLvd
Zia Pueblo, NM 87053-6028
Zia Pueblo, NM 87053-6028
9 comments:
To clarify, does this include smaller feathers such as from the conure, or just large parrots?
They love small feathers too. Even the ones that are molted from chest and head.
This is so awesome!! I've saved parrot feathers for years and wondered what I would be allowed to do with them. I am glad to know that they can be legally mailed this way, and to a place where people will appreciate them.
I have years of macaw feathers and my guys are always producing more - do you still need them?
Stephen
Is this pueblo still in need of feathers? I used to send mine to the Feather Project, but this has closed.
I have not been in touch with them lately. I would recommend reaching out to them to find out for sure. But I would imagine the answer is yes.
I heard about this project several years ago and decided to donate some feathers I'd been holding onto. Unfortunately, the project has been ended. For those, like me, who wondered why -- http://www.sciencemag.org/news/2015/09/amid-budget-fight-illinois-state-museum-prepares-close & http://uisjournal.com/news/2015/10/07/state-museum-closing/ Such a disheartening event. I'll put the feathers in storage again and periodically check online for a reputable organization to donate them to.
For Feathers and Fins...this is actually a different project not affiliated with the science museum. For this project you are donating directly to a member of the Pueblo as opposed to through the museum.
My apologies Barbara. I confused this blog entry regarding an individual tribe with your YouTube page regarding the larger "Feather Distribution Project" out of the ISM and inadvertently posted on both. Do you know of any additional tribes that may have been served by Dr. Reyman's program that could use the feathers? I'm sure the project's abrupt closer has left several in need and I haven't been able to find any additional info.
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